Ghosts, Superstitions, and The Supernatural essays

Ghosts, Superstitions, and The Supernatural essays Ghosts, Superstitions, and The Supernatural Late at night, a couple leaves the movie theater and head home. While driving, everything seems fine and normal for the both of them. All of a sudden, they end up driving on a road along the way that is isolated and known for strange happenings. The occurrences that happen for this couple thereafter spell doom for their lives since they never believed in any mumbo-jumbo like ghosts and superstitions. The stories told about this road are believed to involve a hitchhiker that appears out of nowhere. The hitchhiker appears to look normal except for the hood that it wears over its head. The story goes on to state that when this hitchhiker is approached and picked up, the driver of the car then realizes that the person has no head when they look in their rearview mirror. When the realization occurs, nothing deadly happens, but the ghost disappears and a curse is put upon them and their car. What has happened to this couple that night? What on earth did they approach alon! g the road? Was it really a hitchhiker playing a trick on them or was it really some type of supernatural being that is known to bring turmoil into peoples lives? The story then goes on to describe that this couple has not been seen since that night and clues or evidence cannot be found of their whereabouts. ...

Ella Baker, the Grassroots Civil Rights Organizer

Ella Baker, the Grassroots Civil Rights Organizer Ella Baker was a tireless fighter for the social equality of African-Americans. Whether Baker was supporting local branches of the NAACP, working behind the scenes to establish the Southern Christian Leadership Conference (SCLC) with Martin Luther King Jr.,  or  mentoring college students through the Student Nonviolent Coordinating Committee (SNCC), she was always working to push the agenda of the Civil Rights Movement forward.   One of her most famous quotes encapsulates the meaning of her work as a professional grassroots organizer, This may only be a dream of mine, but I think it can be made real. Early Life and Education Born on December 13, 1903, in Norfolk, Va., Ella Jo Baker grew up listening to stories about her grandmothers experiences as a former slave. Bakers grandmother vividly described how slaves rebelled against their owners. These stories laid the foundation for Bakers desire to be a social activist.   Baker attended Shaw University. While attending Shaw University, she began challenging policies established by the school administration. This was Bakers first taste of activism. She graduated in 1927 as valedictorian.   New York City Following her college graduation, Baker moved to New York City. Baker joined the editorial staff of the American West Indian News and later the Negro National News. Baker became a member of the Young Negroes Cooperative League (YNCL). Writer George Schuyler established the YNCL. Baker would serve as the organizations national director, helping African-Americans build economic and political solidarity. Throughout the 1930s, Baker worked for the Workers Education Project, an agency under the Works Progress Administration (WPA). Baker taught classes concerning labor history, African history, and consumer education. She also dedicated her time to actively protesting against social injustices such as Italys invasion of Ethiopia and the Scottsboro Boys case in Alabama. Organizer of the Civil Rights Movement In 1940, Baker began working with local chapters of the NAACP. For fifteen years Baker served as a field secretary and later as director of branches. In 1955, Baker was influenced greatly by the Montgomery Bus Boycott and established In Friendship, an organization that raised funds to fight Jim Crow Laws. Two years later, Baker moved to Atlanta to help Martin Luther King Jr. organize the SCLC. Baker continued her focus on grassroots organizing by running Crusade for Citizenship, a voter registration campaign. By 1960, Baker was assisting young African-American college students in their growth as activists. Inspired by students from North Carolina A T who refused to get up from a Woolworth lunch counter, Baker returned to Shaw University in April 1960. Once at Shaw, Baker helped students participate in the sit-ins. Out of Bakers mentorship, SNCC was established. Partnering with members of the Congress of Racial Equality (CORE), SNCC helped organize the 1961 Freedom Rides. By 1964, with the assistance of Baker, SNCC and CORE organized Freedom Summer to register African-Americans to vote in Mississippi and also, to expose the racism existing in the state. Baker also helped establish  the Mississippi Freedom Democratic Party (MFDP). MFDP was a mixed raced organization that gave people not represented in the Mississippi Democratic Party an opportunity to have their voices heard. Although the MFDP was never given a chance to sit at the Democratic Convention, the work of this organization helped to revise a rule allowing women and people of color to sit as delegates at the Democratic Convention. Retirement and Death Up until her death in 1986, Baker remained an activist- fighting for social and political justice not only in the United States but the world.